surfresearch.com.au  cheever : surfriding, maui 1851

Many a man from abroad who has witnessed this exhilarating play, has no doubt idly wished that he were free and able to share in it himself.
For my ...

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... part, I should like nothing better, if Icould do it, than to get balanced on a board just before a great rushing wave, and so be hurried in half or quarter of a mile landward with the speed of a race-horse, all the time enveloped in foam and spray, but without letting the roller break and tumble over my head.

In this consists the strength of muscle and sleight-of-hand, to keep the head and shoulders just ahead and clear of the great crested wall that is every moment impending over one, and threatening to bury the bold surf-rider in its warery ruin.
The natives do this with admirable intrepidity and skill, riding in, as it were, upon the neck and mane of their furious charger; and when you ]ook to see them, their swift race run, dashed upon the rocks or sand, behold, they have slipped under the belly of the wave they rode, and are away outside, waiting for a cruise upon another.

Both men and women, girls and boys, have their times for this diversion.
Even the huge Premier (Auhea) has been kllown to commit her bulky person to a surf-board; and the chiefs generally, when they visit Lahaina, take a turn or two at this invigorating sport with billows and board.
For a more accurate idea of it than can be conveyed by any description, the reader is referred to the engraving.

I have no doubt it would num away with dyspesia from many a bather at Rockaway or Easthampton, if they would learn, and dare to use a surf-board on those great Atlantic rollers, as the Hawiians do on the ...

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... waters of the Pacific.
But there is wanting on the Atlantic sea-board that delicious, bland temperature of the water, which within the tropics, while it makes sea.bathing equally a tonic, renders it always safe.

The missionaries at these Islands, and foreigners generally, are greatly at fault in that they do not avail themselves more of. this easy and unequalled means of retaining health, or of restoring it when enfeebled.
Bathing in fresh water, in a close bath-house, is not to be compared to it as all invigorating and remedial agent; and it is unwise, not to say criminal, in such a climate, to neglect so natural a way of preserving health, as washing and swimming in the sea.
In those who live close to the water, and on the leeward side of tho Islands, it is the more inexcusable, for it could be enjoyed without exposure in the dewless evenings; or in some places, a small house might be built on stone abutments over the water, and facilities so contrived that both sexes could enjoy this great luxury of life within the tropics.

INDIGNITIES OFFERED TO TREES
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But we come back to Lahaina, to speak of a charming grove of young cocoanut-trees in the northwestern part of the town, planted by tte excellent chief Hoapili, or Hoapiliwahine.
They are not the tall, lank, ghostly-looking things which the full grown tree is, that becomes at these Islands, fom the places in which you most often see it,a synonym of desolation and sterility, but a luxuriant, youthful growth, more beatuiful than ...

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any thing in thc form of woods that I have seen since leaving America.

Six or seven years ago there was a fine grove of large green Kou (Koa?) trees in the opposite part of the town, near where the King lives, covering an acre and a half or two acres, and so ancient and shady as to afford ample covering for all the canoes in Lahaina, and all the people too.
But before any one knew it, and not. until it was too late to remonstrate against such a piece of savagism, the King took a freak to have them all cut down to make into bowls, and spittoons, and pounding-boards for 'kalo'. Could the outraged trees have wept like the sacred grove in the AEnead,  they could have dropped tears of blood at the indignity.

So, on tho island of Molokni, there was a fine forest of Kamani-trees, the only ones at the Islands.
It is a tree of slow growth, and of great value for its beautlful wood.
But the chiefs a few years ago had them all mercilessly cut down, without any care to propagate young ones, happening to want the timber to repair some vessels.
It was a fair specimen of ordinary barbarism: how unlike the wisdom of Kamehameha the Great, who, when binis were ctaught for him to pluck certain feathers for his 'leis' and 'kaahilis', would not let them be killed, but set loose again, to give feathers, he said to his sons.
And when they cut young sticks of sandal-woodd, he remonstrated with them, and said, "Is it, indeed, that you do not know my sons? To them the youug sandal-wood belongs.''

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